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English auction

Thu, 03/18/2010 - 04:38

In an English auction (also called an Open-outcry auction), the auctioneer begins the auction with the reserve price (lowest acceptable price) and then takes larger and larger bids from the customers until no one will increase the bid. The item is then sold to the highest bidder.

Variations

There are many variations on this auction system. Sometimes, the reserve price is not revealed. The auctioneer might do this to prevent "rings", groups of bidders who promise not to outbid each other, lowering the final price. Also, bids may be made with signals instead of being called out. Such signals can include tugging an ear or raising a bidding paddle. This system reduces the noise from the auction. Another variation on the English auction is the open-exit auction, where the bidders must announce that they are dropping out of the bidding and they can't reenter. This tells more about how valuable people consider the item up for bid than a regular English auction. In France, when the last bid has been made in an auction for an art object, a member of the Louvre can say "Preemption de l'etat" (Pre-emption of the state) and buy the object for the highest bid.

Advantages and Disadvantages

An English auction has several advantages and disadvantages for both the buyers and the seller. Winner's curse is rampant in these auctions due to strong competition and inexperienced participants getting carried away in the heat of the moment. This is good for the seller. But, the object on sale can be bought for much less than its value if bidding is slow, and rings can take advantage of the nature of English auctions. A disadvantage for both buyers and sellers with the English auction is that everyone must be in communication over the course of the auction, which can be expensive and difficult.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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Antimicrobials

Wed, 03/17/2010 - 06:10

An antimicrobial is a substance that kills or inhibits the growth of microbes such as bacteria (antibacterial activity), fungi (antifungal activity), viruses (antiviral activity), or parasites (anti-parasitic activity).

Main classes Antibiotics

Antibiotics are generally used to treat bacterial infections. The toxicity to humans and other animals from antibiotics are generally considered to be low. However, prolonged use of certain antibiotics can decrease the number of gut flora, which can have a negative impact on health. Some recommend that during or after prolonged antibiotic use, that one should consume probiotics and eat reasonably to replace destroyed gut flora.

The term antibiotic originally described only those formulations derived from living organisms but is now applied also to synthetic antimicrobials, such as the sulfonamides.

The discovery, development, and clinical use of antibiotics during the 20th century have substantially decreased the morbidity and mortality from bacterial infections. The antibiotic era began with the therapeutic application of sulfonamide drugs in 1936, followed by a “golden” period of discovery from approximately 1945 to 1970, when a number of structurally diverse, highly effective agents were discovered and developed. However, since 1980 the introduction of new antimicrobial agents for clinical use has declined. Paralleled to this there has been an alarming increase in bacterial resistance to existing agents.[1] Antibiotics are among the most commonly used drugs. For example, 30% or more hospitalized patients are treated with one or more courses of antibiotic therapy. However, antibiotics are also among the drugs commonly misused by physicians, e.g. usage of antibiotic agents in viral respiratory tract infection. The inevitable consequence of widespread and injudicious use of antibiotics has been the emergence of antibiotic-resistant pathogens, resulting in the emergence of a serious threat to global public health. The resistance problem demands that a renewed effort be made to seek antibacterial agents effective against pathogenic bacteria resistant to current antibiotics. One of the possible strategies towards this objective is the rational localization of bioactive phytochemicals.

Traditional healers have long used plants to prevent or cure infectious disease. Many of these plants have been investigated scientifically for antimicrobial activity and a large number of plant products have been shown to inhibit the growth of pathogenic microorganisms. A number of these agents appear to have structures and modes of action that are distinct from those of the antibiotics in current use, suggesting that cross-resistance with agents already in use may be minimal. So, it is worthwhile to study plants and plant products for activity against resistant bacteria.

Essential oils

Many essential oils are included in pharmacopoeias as having antimicrobial activity, including:

  • Oregano oil - in alternative medicine
    Tea tree oil - in cosmetics, medicine
    Mint oil - in medicine, cosmetics (tooth paste etc.)
    Sandalwood oil - in cosmetics
    Clove oil - stomatology etc.
    Nigella sativa (Black cumin) oil
    Onion oil (Allium cepe) - phytoncides, in phytotherapy
    Leleshwa oil
    Lavender oil
    Lemon oil
  • Eucalyptus oil
  • Peppermint oil
  • Cinnamon oil
    Clove oil
Cations and elements

Many heavy metal cations such as Hg2+, Cu2+, and Pb2+ have antimicrobial activities, but are also very toxic to other living organisms, thus making them unsuitable for treating infectious diseases.

Ionic Silver is an excellent antimicrobial, with relatively low toxicity against non-target organisms. However, prolonged high intake of ionic silver may lead to health problems, such as argyria. In an inorganic matrix, silver ions are slowly released via an ion-exchange mechanism. The release of silver ions from the surface is slow, but just fast enough to maintain an effective concentration at and near the surface of the material. Once the silver ion leaves the surface of the matrix and reaches the surface of the microorganism, its mechanism of antimicrobial action begins. Uptake of silver ions by a microbial cell can occur by several mechanisms, including passive diffusion and active transport by systems that normally transport essential ions.

While the silver ions may bind non-specifically to cell surfaces and cause disruptions in cellular membrane function, it is widely believed that the antimicrobial properties of silver depend upon silver binding within the cell. Once inside the cell, silver ions begin to interrupt critical functions of the microorganism. Silver ions are highly reactive and readily bind to electron donor groups containing sulphur, oxygen and nitrogen, as well as negatively charged groups such as phosphates and chlorides. A prime molecular target for the silver ion resides in cellular thiol (-SH) groups, commonly found in critical proteins called enzymes. Enzymes become denatured because of conformational changes in the molecule that result from silver ion binding. Many of the enzymes that silver ions denature are necessary in the cellular generation of energy.

If the energy source of the cell is incapacitated, the cell cannot maintain osmotic pressure, necessary substrates leak out of the cell and the microbe will quickly die. In addition to the well-known reaction of silver ions and proteins, several studies suggest that silver ions react with the base pairs of DNA, interfering with DNA replication. Studies on silver nanoparticles have shown antimicrobial activity, including activity against pathogenic Escherichia coli and HIV.

Reference
  1. ^ Levy SB (ed) (1994) Drug Resistance: The New Apocalypse (special issue) Trends Microbiol 2: 341–425

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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ISO 3166-1 and ccTLDs

Tue, 03/16/2010 - 06:57
ISO 3166-1 codes not used as ccTLDs

The codes EH and KP, although theoretically available as ccTLDs for Western Sahara and North Korea, have never been assigned and do not exist in DNS. Similarly, the code CS (Serbia and Montenegro) is not assigned an operator (cs was previously assigned to Czechoslovakia). TL (post-independence East Timor), is now being introduced to replace TP.

All other current ISO 3166-1 codes have been assigned and do exist in DNS. However, some of these are effectively unused. In particular, the ccTLDs for the Norwegian dependency Bouvet Island (bv) and the designation Svalbard and Jan Mayen (sj) do exist in DNS, but no subdomains have been assigned, and it is Norid policy not to assign any at present. Only one subdomain is still registered in gb (ISO 3166-1 for United Kingdom) and no new registrations are being accepted for it. Sites in the UK generally use uk (see below).

ccTLDs not in ISO 3166-1

Six ccTLDs are currently in use despite not being ISO 3166-1 two-letter codes. Some of these codes were in older ISO 3166-1 two-letter codes (now listed in ISO 3166-3).

  • uk (United Kingdom): The ISO 3166-1 code for the United Kingdom is GB, however the JANET network had already selected uk as a top-level identifier for its pre-existing Name Registration Scheme, and this was incorporated into the top-level domains. gb was assigned with the intention of a transition, but this never occurred and the use of uk is now entrenched.
  • su (the obsolete ISO 3166-1 code for Soviet Union): The su managers stated in 2001 they will commence accepting new su registrations, but it is unclear whether this action is compatible with ICANN policy.
  • ac (Ascension Island): This code is a vestige of IANA's decision in 1996 to allow the use of codes reserved in the ISO 3166-1 alpha-2 reserve list for use by the Universal Postal Union. The decision was later reversed, with Ascension Island now the sole outlier. (Three other ccTLDs, gg (Guernsey), im (Isle of Man) and je (Jersey) also fell under this category from 1996 until they received corresponding ISO 3166 codes in March 2006.)
  • eu (European Union): On September 25, 2000, ICANN decided to allow the use of any two-letter code in the ISO 3166-1 reserve list that is reserved for all purposes. Only EU currently meets this criterion. Following a decision by the EU's Council of Telecommunications Ministers in March 2002, progress was slow, but a registry (named EURid) was chosen by the European Commission, and criteria for allocation set: ICANN approved eu as a ccTLD, and it opened for registration on 7 December 2005 for the holders of prior rights. Since 7 April 2006, registration is open to all.
  • tp (the previous ISO 3166-1 code for East Timor): To be phased out in favour of tl during 2005.
  • yu (the previous ISO 3166-1 code for Serbia and Montenegro, when it was still known as Yugoslavia)
Historical ccTLDs

There are two ccTLDs which have been deleted after the corresponding 2-letter code was withdrawn from ISO 3166-1, namely cs (for Czechoslovakia) and zr (for Zaire). There had also been a ccTLD for the GDR, dd, which was never used at all. There may be a significant delay between withdrawal from ISO 3166-1 and deletion from the DNS; for example, ZR ceased to be an ISO 3166-1 code in 1997, but the zr ccTLD was not deleted until 2001. Other ccTLDs corresponding to obsolete ISO 3166-1 have not yet been deleted; in some cases they may never be deleted due to the amount of disruption this would cause for a heavily used ccTLD. In particular, the Soviet Union's ccTLD su remains in use more than a decade after SU was removed from ISO 3166-1.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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List of dog breeds

Mon, 03/15/2010 - 01:33

Dogs have been selectively bred for thousands of years, sometimes by inbreeding dogs from the same ancestral lines, sometimes by mixing dogs from very different lines. The process continues today, resulting in a tremendous variety of dog breeds.

The following list uses a wide interpretation of "breed". Breeds listed here may be traditional breeds with long histories as registered breeds, rare breeds with their own registries, or new breeds that may still be under development. Please see individual articles for more information.

Breed categories

Chihuahua mix and purebred Great Dane This Chihuahua mix and Great Dane show some of the tremendous variety of dog breeds.

Dog breeds can be divided into different categories, such as:

  • Hunting
    • Hounds, including Sight hounds and Scent hounds
    • Gundogs, including Pointers, Retrievers, and Spaniels
    • Terrier
    • Cur
  • Working (or Utility)
    • Herding, including Sheepdogs
    • Sled dog
  • Bulldogs
  • Extinct dog breeds
  • Fighting dogs
  • Toy

Dog breeds can also be grouped into similar types such as mastiff types, spitz types, pit bulls, or Lurchers.

Dog breed list

Dog breeds include:

Contents: Top - 0–9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

A Af-Am

Affenpinscher
Afghan Hound
Africanis
Aidi
Airedale Terrier
Akbash Dog
Akita, see also American Akita
Alano Español
Alapaha Blue Blood Bulldog
Alaskan Klee Kai
Alaskan husky
Alaskan Malamute
Alopekis
Alpine Dachsbracke
Alp Mastiff (Cane Garouf)
Alsatian - see German Shepherd Dog
American Akita - see Great Japanese Dog
American Bulldog, including

JDJ American Bulldog
Scott's American Bulldog
Southern White American Bulldog

American Cocker Spaniel
American English Coonhound
American Eskimo Dog
American Foxhound
American Hairless Terrier
American Husky - see Canadian Eskimo Dog
American Mastiff
American Pit Bull Terrier
American Staghound
American Staffordshire Terrier
American Water Spaniel

An-Az

Anatolian Shepherd Dog
Anglo-Francais de Petite Venerie
Appenzeller Sennenhund
Arctic Husky - see Siberian Husky
Argentine Dogo
Ariege Pointer
Ariegeois
Artois Hound
Australian Bulldog
Australian Cattle Dog
Australian Jack Russell Terrier - see also Jack Russell Terrier, Parson Russell Terrier and Russell Terrier
Australian Kelpie
Australian Koolie - see Koolie
Australian Shepherd
Australian Silky Terrier
Australian Stumpy Tail Cattle Dog
Australian Terrier
Austrian Brandlbracke
Azawakh

B Ba-Be

Balkan Hound - see Serbian Hound
Bandog
Barbet
Basenji
Basset Artésien Normand
Basset Bleu de Gascogne
Basset Fauve de Bretagne
Basset Hound
Bavarian Mountain Hound
Beagle
Beagle-Harrier
Bearded Collie
Bearded Tibetan Mastiff - seeTibetan Kyi Apso
Beauceron
Bedlington Terrier
Belgian Griffon
Belgian Shepherd Dog, often divided into:

Belgian Shepherd Dog (Groenendael)
Belgian Shepherd Dog (Laekenois)
Belgian Shepherd Dog (Malinois)
Belgian Shepherd Dog (Tervueren)

Bergamasco
Berger Blanc Suisse
Berger Picard
Bernese Mountain Dog (Berner Sennenhund)

Bi-Bo

Bichon Frisé
Biewer
Billy
Black and Tan Coonhound
Black Mouth Cur
Black Russian Terrier
Bloodhound
Blue Heeler - see Australian Cattle Dog
Blue Paul Terrier
Blue Picardy Spaniel
Bluetick Coonhound
Boerboel
Bolognese
Bolonka
Border Collie
Border Terrier
Borzoi
Bosanski Ostrodlaki Gonic Barak
Bosnian Tornjak
Boston Terrier
Bouvier Bernois - see Bernese Mountain Dog
Bouvier des Ardennes
Bouvier des Flandres
Boxer
Boykin Spaniel

Br-Bu

Bracco Italiano
Braque d'Auvergne
Braque du Bourbonnais
Braque Francais (Gascogne type)
Braque Francais (Pyrenean type)
Braque Saint-Germain
Brazilian Mastiff - see Fila Brasileiro
Brazilian Terrier
Briard
Briquet Griffon Vendeen
Brittany
Broholmer
Brussels Griffon - see Griffon Bruxellois
Bucovina - see Ciobãnesc de Bucovina
Bull Terrier
Bull Terrier (Miniature)
Bull and Terrier
Bulldog
Bullmastiff
Bully Kutta

C Ca-Ci

Ca de Bou - see Perro de Presa Mallorquin
Cairn Terrier
Canaan Dog
Canadian Eskimo Dog (Canadian Inuit Dog)
Cane Corso
Cão da Serra da Estrela - see Estrela Mountain Dog
Cão da Serra de Aires
Cão de Água Português - see Portuguese Water Dog
Cão de Castro Laboreiro
Cão de Fila de São Miguel
Cão de Fila da Terceira
Cão de Gado Transmontano
Caravan Hound - see Mudhol Hound
Cardigan Welsh Corgi
Carpatin
Catahoula Bulldog
Catahoula Leopard Dog (Catahoula Cur or Catahoula Hog Dog)
Catahoula Bulldog
Catalan Sheepdog
Caucasian Ovcharka
Cavalier King Charles Spaniel
Central Asia Shepherd Dog
Cesky Fousek
Cesky Terrier
Chart Polski
Chesapeake Bay Retriever
Chihuahua
Chinese Crested Dog
Chindo - see Korea Jindo Dog
Chinook
Chippiparai
Chow Chow
Ciobănesc de Bucovina
Cirneco dell'Etna

Cl-Cz

Clumber Spaniel
Cockapoo
Cocker Spaniel - see American Cocker Spaniel or English Cocker Spaniel
Collie - see Rough Collie, Smooth Collie, Bearded Collie or Border Collie
Coolie - see Koolie
Cordoba Fighting Dog
Corgi - see Welsh Corgi, Cardigan Welsh Corgi and Pembroke Welsh Corgi
Coton de Tulear
Croatian Sheepdog
Cur - see also Black Mouth Cur, Catahoula Leopard Dog, Mountain Cur, Stephens Cur, and Treeing Cur
Curly Coated Retriever
Czechoslovakian Wolfdog

D

Dachshund
Dalmatian
Dandie Dinmont Terrier
Danish Broholmer
Danish/Swedish Farm Dog
Deerhound
Deutsch Drahthaar - see German Wirehaired Pointer
Deutsche Bracke
Deutscher Wachtelhund
Dhoki apso - see Tibetan Terrier
Do-Khyi - see Tibetan Mastiff
Dobermann (Doberman Pinscher)
Dogo Cubano
Dogo Guatemalteco - see Guatemalan Bull Terrier
Dogue de Bordeaux
Dogue de Majorque - see Perro de Presa Mallorquin
Drentse Patrijshond (Dutch Partridge Dog)
Drever
Dunker
Dutch Shepherd Dog - See Hollandse Herder
Dutch Smoushond

E

East Siberian Laika
English Cocker Spaniel
English Coonhound
English Foxhound
English Mastiff
English Pointer
English Setter
English Shepherd
English Springer Spaniel
English Toy Spaniel - see King Charles Spaniel
English Toy Terrier (Black & Tan)
English White Terrier
Entlebucher Mountain Dog/Sennenhund/Cattle Dog
Epagneul Picard - see Picardy Spaniel
Epagneul Pont-Audemer - see Pont-Audemer Spaniel
Eskimo Dog (Esquimaux) - see Canadian Eskimo Dog
Estonian Hound
Estrela Mountain Dog
Eurasier
Eurohound

F

Feist
Field Spaniel
Fila Brasileiro
Finnish Hound
Finnish Lapphund
Finnish Spitz
Flat-Coated Retriever
Foxhound - divided into American Foxhound, English Foxhound
Fox Terrier - divided into Fox Terrier (Smooth), Fox Terrier (Wire), Miniature Fox Terrier, Toy Fox Terrier
Francais Blanc et Noir
Francais Blanc et Orange
Francais Tricolore
Franzuskaya Bolonka
French Bulldog
French Spaniel
French Wirehaired Pointing Griffon

G Ga-Go

Galgo Español
Gawii
German Longhaired Pointer
German Pinscher
German Rough-haired Pointer
German Shepherd Dog
German Shorthaired Pointer
German Spaniel - see Deutscher Wachtelhund
German Spitz - divided into:

German Spitz (Gross)
German Spitz (Klein)
German Spitz (Mittel)

German Wirehaired Pointer
Giant Schnauzer
Glen of Imaal Terrier
Goldendoodle
Golden Retriever
Gonczy Polski - see Polish Scenthound
Gordon Setter
Gos d'atura - see Catalan Sheepdog

Gr

Grand Anglo-Francais Blanc et Noir
Grand Anglo-Francais Blanc et Orange
Grand Anglo-Francais Tricolore
Grand Basset Griffon Vendeen
Grand Bleu de Gascogne
Grand Gascon Saintongeois
Grand Griffon Vendeen
Gran Mastin de Borínquen
Great Dane
Great Japanese Dog
Great Pyrenees - see Pyrenean Mountain Dog
Greater Swiss Mountain Dog (Grosser Schweizer Sennenhund)
Greek Harehound
Greenland Dog (Greenland Husky)
Greyhound
Griffon Bleu de Gascogne
Griffon Bruxellois
Griffon Fauve de Bretagne
Griffon Nivernais
Groenendael - see Belgian Shepherd Dog (Groenendael)
Guatemalan Bull Terrier (Dogo Guatemalteco)
Gull Dong
Gull Terr

H

Hairless Khala
Haldenstovare
Hamiltonstövare
Hanover Hound
Harrier
Havanese
Himalayan Sheepdog
Hokkaido
Hollandse Herder (Dutch Shepherd dog)
Hovawart
Hungarian Greyhound - see Magyar Agar
Hungarian Vizsla
Hungarian Wirehaired Vizsla - see Hungarian Vizsla
Huntaway
Hygenhund

I

Ibizan Hound
Icelandic Sheepdog
Indian Bullterrier
Irish Bull Terrier
Irish Red and White Setter
Irish Setter
Irish Staffordshire Terrier
Irish Terrier
Irish Water Spaniel
Irish Wolfhound
Istarski Kratkodlaki Gonic
Istarski Ostrodlaki Gonic (Istrian Coarse-Haired Hound)
Istrian Sheepdog
Italian Greyhound
Italian Spinone - see Spinone Italiano

J

Jack Russell Terrier - see also Australian Jack Russell Terrier, Parson Russell Terrier and Russell Terrier
Jagdterrier
Jämthund
Japanese Chin
Japanese Mastiff, see Tosa
Japanese Spitz
Japanese Terrier
Jindo - see Korea Jindo Dog
Jonangi

K

Kai Ken
Kangal Dog
Kanni
Karelian Bear Dog
Kars Dog
Keeshond
Kelpie - see Australian Kelpie
Kelb-tal Fenek - see Pharaoh Hound
Kerry Blue Terrier
King Charles Spaniel
Kishu
Kombai
Komondor
Kooikerhondje
Koolie
Korea Jindo Dog
Korean Mastiff
Korthals Griffon - see Wirehaired Pointing Griffon
Krasky Ovcar - see Istrian Sheepdog
Kromfohrlander
Kuvasz
Kyi Leo

L

Labradoodle
Labrador Retriever
Laekenois - see Belgian Shepherd Dog (Laekenois)
Lagotto Romagnolo
Lakeland Terrier
Lancashire Heeler
Landseer (Continental-European type) - see also Newfoundland
Lapinporokoira
Large Munsterlander
Leonberger
Lhasa Apso
Llewellyn Setter - see English Setter
Löwchen

M

Mackenzie River husky
Magyar Agar
Malinois - see Belgian Shepherd Dog (Malinois)
Maltese
Maltipoo
Manchester Terrier
Maremma Sheepdog
Mastiff - see English Mastiff
McNab
Meliteo Kinidio
Mexican Hairless Dog
Middle Asian Owtcharka - see Central Asia Shepherd Dog
Miniature Australian Shepherd
Miniature Bull Terrier - see Bull Terrier (Miniature)
Miniature Fox Terrier
Miniature Pinscher
Miniature Schnauzer
Mioritic
Mixed-breed dog
Moscovskaya Storozhevaya Sobaka (Moscow Watchdog)
Mountain Burmese
Mountain Cur
Mudi
Mudhol Hound
Munsterlander - see Large Munsterlander or Small Munsterlander

N

Neapolitan Mastiff
Nebolish Mastiff
Newfoundland
Norfolk Terrier
Norrbottenspets
Northern Inuit -- see Utonagan
Norwegian Buhund
Norwegian Elkhound
Norwegian Lundehund
Norwich Terrier
Nova Scotia Duck-Tolling Retriever

O

Old Danish Pointer
Old English Sheepdog
Old English Bulldog
Olde Englishe Bulldogge
Osterreichischer Kurzhaariger Pinscher
Otterhound
Otto - see Alapaha Blue Blood Bulldog
Owczarek Podhalanski

P Pa-Pl

Panja, see American Mastiff
Papillon
Parson Russell Terrier - see also Australian Jack Russell Terrier, Jack Russell Terrier and Russell Terrier
Patterdale Terrier
Pekeapoo
Pekingese
Pembroke Welsh Corgi
Perdiguero de Burgos
Perro Cimarron
Perro de Pastor Mallorquin
Perro de Presa Canario
Perro de Presa Mallorquin
Perro de Toro
Peruvian Hairless Dog (Perro Peruano sin Pelo)
Peruvian Inca Orchid
Petit Basset Griffon Vendeen
Petit Bleu de Gascogne
Petit Brabancon
Petit Gascon Saintongeois
Phalène
Pharaoh Hound
Phung San
Picardy Shepherd - see Berger Picard
Picardy Spaniel
Pinscher - see Affenpinscher, Austrian Short-Haired Pinscher, Dobermann, German Pinscher, Miniature Pinscher, Swiss Shorthaired Pinscher
Pit Bull - see American Pit Bull Terrier, American Staffordshire Terrier, American Bulldog, Staffordshire Bull Terrier
Plott Hound

Po-Py

Podenco Canario
Pointer - see English Pointer
Poitevin
Polish Scenthound (Gonczy Polski)
Polish Greyhound - see Chart Polski
Polish Sighthound - see Chart Polski
Polish Hound (Polish Ogar)
Polish Lowland Sheepdog (Polski Owczarek Nizinny or PON)
Polish Tatra Sheepdog - see Owczarek Podhalanski
Pomeranian
Pont-Audemer Spaniel
Poodle
Porcelaine
Portuguese Podengo
Portuguese Pointer
Portuguese Shepherd Dog - see Cao da Serra de Aires
Portuguese Water Dog
Posavac Hound
Prazsky Krysavik
Pudelpointer
Pug
Puggle
Puli
Pumi
Pyrenean Mastiff
Pyrenean Mountain Dog
Pyrenean Shepherd

Q

Queensland Heeler - see Australian Cattle Dog

R

Rafeiro do Alentejo
Rajapalayam
Rampur Greyhound
Ratonero Bodeguero Andaluz
Rat Terrier
Redbone Coonhound
Rhodesian Ridgeback
Rottweiler
Rough Collie
Russian Black Terrier - see Black Russian Terrier
Russian Hound
Russian Spaniel
Russian Toy Terrier
Russian Tsvetnaya Bolonka - see Tsvetnaya Bolonka
Russko-Evropeiskaia Laika
Russell Terrier - see also Australian Jack Russell Terrier, Jack Russell Terrier and Parson Russell Terrier

S Sa-Se

Saarlooswolfhond
Sabueso Espanol
Saluki
Samoyed
Sapsali
Šarplaninac
Schapendoes
Schillerstovare
Schipperke
Schnauzer - divided into Miniature Schnauzer, Standard Schnauzer, Giant Schnauzer
Schnoodle
Schweizer Laufhund
Schweizer Niederlaufhund
Scottish Deerhound - see Deerhound
Scottish Terrier
Sealyham Terrier
Segugio Italiano
Seppala Siberian Sleddog
Serbian Hound
Serbian Mountain Hound
Serbian Tricolour Hound

Sh-Sp

Shar Pei
Shetland Sheepdog
Shiba Inu
Shih Tzu
Shikoku
Shiloh Shepherd Dog
Siberian Husky
Silken Windhound
Silky Terrier - see Australian Silky Terrier
Sindh Mastiff - see Indian Mastiff
Skye Terrier
Sloughi
Slovak Cuvac
Slovakian Hound
Slovensky Hrubosrsty Stavac (Ohar)
Smalandsstovare
Small Greek Domestic Dog - see Meliteo Kinidio
Small Munsterlander
Smooth Collie
Smooth Fox Terrier - see Fox Terrier (Smooth)
Soft-Coated Wheaten Terrier
South Russian Ovtcharka
Spanish Alano - see Alano Español
Spanish Galgo - see Galgo Espanol
Spanish Mastiff
Spanish Water Dog
Spinone Italiano
Spitz -- see Spitz for a list of Spitz-type breeds
Springer Spaniel - see English Springer Spaniel or Welsh Springer Spaniel

St-Sw

St. Bernard
Stabyhoun
Staffordshire Bull Terrier
Standard Schnauzer
Stephens Cur
Styrian Coarse-haired Hound
Sussex Spaniel
Swedish Elkhound - see Jämthund
Swedish Lapphund
Swedish Vallhund
Swiss Shorthaired Pinscher

T

Tatra Shepherd Dog - see Owczarek Podhalanski
Tenterfield Terrier
Tervuren - See Belgian Shepherd Dog (Tervueren)
Thai Bangkaew Dog
Thai Ridgeback
Teddy Roosevelt Terrier
Tibetan Kyi Apso
Tibetan Lhasa Apso - see Lhasa Apso
Tibetan Mastiff
Tibetan Spaniel
Tibetan Terrier
Tosa
Toy Bulldog
Toy Fox Terrier
Toy Manchester Terrier
Toy Mi-Ki
Transylvanian Hound
Treeing Cur
Treeing Tennessee Brindle
Treeing Walker Coonhound
Tsvetnaya Bolonka
Tyrolean Hound

U

Utonagan

V

Valley Bulldog
Vizsla - see Hungarian Vizsla
Volpino Italiano

W

Weimaraner
Welsh Corgi

Cardigan Welsh Corgi
Pembroke Welsh Corgi

Welsh Springer Spaniel
Welsh Terrier
West Highland White Terrier
West Siberian Laika
Westphalian Dachsbracke
Wetterhoun
Whippet
White Shepherd Dog - see Berger Blanc Suisse
Wilkinson Bulldog
Wire Fox Terrier - see Fox Terrier (Wire)
Wirehaired Pointing Griffon

X

Xoloitzcuintle - see Mexican Hairless

Y

Yorkshire Terrier
Yugoslavian Mountain Hound - see Serbian Mountain Hound
Yugoslavian Tricolour Hound - see Serbian Tricolour Hound

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Matthew 05

Sat, 03/13/2010 - 05:45

5:1 And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him.

5:2 And with these words he gave them teaching, saying,

5:3 Happy are the poor in spirit: for the kingdom of heaven is theirs.

5:4 Happy are those who are sad: for they will be comforted.

5:5 Happy are the gentle: for the earth will be their heritage.

5:6 Happy are those whose heart's desire is for righteousness: for they will have their desire.

5:7 Happy are those who have mercy: for they will be given mercy.

5:8 Happy are the clean in heart: for they will see God.

5:9 Happy are the peacemakers: for they will be named sons of God.

5:10 Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.

5:11 Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.

5:12 Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.

5:13 You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.

5:14 You are the light of the world. A town put on a hill may be seen by all.

5:15 And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house.

5:16 Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.

5:17 Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

5:18 Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.

5:19 Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

5:20 For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.

5:21 You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:

5:22 But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

5:23 If then you are making an offering at the altar and there it comes to your mind that your brother has something against you,

5:24 While your offering is still before the altar, first go and make peace with your brother, then come and make your offering.

5:25 Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison.

5:26 Truly I say to you, You will not come out from there till you have made payment of the very last farthing.

5:27 You have knowledge that it was said, You may not have connection with another man's wife:

5:28 But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.

5:29 And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

5:30 And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

5:31 Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose:

5:32 But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

5:33 Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:

5:34 But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;

5:35 Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.

5:36 You may not take an oath by your head, because you are not able to make one hair white or black.

5:37 But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

5:38 You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:

5:39 But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

5:40 And if any man goes to law with you and takes away your coat, do not keep back your robe from him.

5:41 And whoever makes you go one mile, go with him two.

5:42 Give to him who comes with a request, and keep not your property from him who would for a time make use of it.

5:43 You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:

5:44 But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;

5:45 So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.

5:46 For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?

5:47 And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

5:48 Be then complete in righteousness, even as your Father in heaven is complete.

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Matthew 05

Sat, 03/13/2010 - 05:45

5:1 And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him.

5:2 And with these words he gave them teaching, saying,

5:3 Happy are the poor in spirit: for the kingdom of heaven is theirs.

5:4 Happy are those who are sad: for they will be comforted.

5:5 Happy are the gentle: for the earth will be their heritage.

5:6 Happy are those whose heart's desire is for righteousness: for they will have their desire.

5:7 Happy are those who have mercy: for they will be given mercy.

5:8 Happy are the clean in heart: for they will see God.

5:9 Happy are the peacemakers: for they will be named sons of God.

5:10 Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.

5:11 Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.

5:12 Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.

5:13 You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.

5:14 You are the light of the world. A town put on a hill may be seen by all.

5:15 And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house.

5:16 Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.

5:17 Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

5:18 Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.

5:19 Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

5:20 For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.

5:21 You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:

5:22 But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

5:23 If then you are making an offering at the altar and there it comes to your mind that your brother has something against you,

5:24 While your offering is still before the altar, first go and make peace with your brother, then come and make your offering.

5:25 Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison.

5:26 Truly I say to you, You will not come out from there till you have made payment of the very last farthing.

5:27 You have knowledge that it was said, You may not have connection with another man's wife:

5:28 But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.

5:29 And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

5:30 And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

5:31 Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose:

5:32 But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

5:33 Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:

5:34 But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;

5:35 Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.

5:36 You may not take an oath by your head, because you are not able to make one hair white or black.

5:37 But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

5:38 You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:

5:39 But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

5:40 And if any man goes to law with you and takes away your coat, do not keep back your robe from him.

5:41 And whoever makes you go one mile, go with him two.

5:42 Give to him who comes with a request, and keep not your property from him who would for a time make use of it.

5:43 You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:

5:44 But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;

5:45 So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.

5:46 For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?

5:47 And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

5:48 Be then complete in righteousness, even as your Father in heaven is complete.

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Matthew 25

Sat, 03/13/2010 - 05:36

Iadul

25:1 Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband.

25:2 And five of them were foolish, and five were wise.

25:3 For the foolish, when they took their lights, took no oil with them.

25:4 But the wise took oil in their vessels with their lights.

25:5 Now the husband was a long time in coming, and they all went to sleep.

25:6 But in the middle of the night there is a cry, The husband comes! Go out to him.

25:7 Then all those virgins got up, and made ready their lights.

25:8 And the foolish said to the wise, Give us of your oil; for our lights are going out.

25:9 But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves.

25:10 And while they went to get oil, the master came; and those who were ready went in with him to the feast: and the door was shut.

25:11 After that the other virgins came, saying, Lord, Lord, let us in.

25:12 But he made answer and said, Truly I say to you, I have no knowledge of you.

25:13 Keep watch, then, because you are not certain of the day or of the hour.

25:14 For it is as when a man, about to take a journey, got his servants together, and gave them his property.

25:15 And to one he gave five talents, to another two, to another one; to everyone as he was able; and he went on his journey.

25:16 Straight away he who had been given the five talents went and did trade with them, and made five more.

25:17 In the same way he who had been given the two got two more.

25:18 But he who was given the one went away and put it in a hole in the earth, and kept his lord's money in a secret place.

25:19 Now after a long time the lord of those servants comes, and makes up his account with them.

25:20 And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

25:21 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

25:22 And he who had the two talents came and said, Lord, you gave into my care two talents: see, I have got two more.

25:23 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

25:24 And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work:

25:25 And I was in fear, and went away, and put your talent in the earth: here is what is yours.

25:26 But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

25:27 Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?

25:28 Take away, then, his talent and give it to him who has the ten talents.

25:29 For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.

25:30 And put out the servant who is of no profit into the outer dark: there will be weeping and cries of sorrow.

25:31 But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory:

25:32 And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper.

25:33 And he will put the sheep on his right, but the goats on the left.

25:34 Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was:

25:35 For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in;

25:36 I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.

25:37 Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you?

25:38 And when did we see you wandering, and take you in? or without clothing, and give it to you?

25:39 And when did we see you ill, or in prison, and come to you?

25:40 And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me.

25:41 Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels:

25:42 For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me:

25:43 I was wandering, and you took me not in; without clothing, and you gave me no clothing; ill, and in prison, and you came not to me.

25:44 Then will they make answer, saying, Lord, when did we see you in need of food or drink, or wandering, or without clothing, or ill, or in prison, and did not take care of you?

25:45 Then will he make answer to them, saying, Truly I say to you, Because you did it not to the least of these, you did it not to me.

25:46 And these will go away into eternal punishment; but the upright into eternal life.

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Matthew 25

Sat, 03/13/2010 - 05:36

Iadul

25:1 Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband.

25:2 And five of them were foolish, and five were wise.

25:3 For the foolish, when they took their lights, took no oil with them.

25:4 But the wise took oil in their vessels with their lights.

25:5 Now the husband was a long time in coming, and they all went to sleep.

25:6 But in the middle of the night there is a cry, The husband comes! Go out to him.

25:7 Then all those virgins got up, and made ready their lights.

25:8 And the foolish said to the wise, Give us of your oil; for our lights are going out.

25:9 But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves.

25:10 And while they went to get oil, the master came; and those who were ready went in with him to the feast: and the door was shut.

25:11 After that the other virgins came, saying, Lord, Lord, let us in.

25:12 But he made answer and said, Truly I say to you, I have no knowledge of you.

25:13 Keep watch, then, because you are not certain of the day or of the hour.

25:14 For it is as when a man, about to take a journey, got his servants together, and gave them his property.

25:15 And to one he gave five talents, to another two, to another one; to everyone as he was able; and he went on his journey.

25:16 Straight away he who had been given the five talents went and did trade with them, and made five more.

25:17 In the same way he who had been given the two got two more.

25:18 But he who was given the one went away and put it in a hole in the earth, and kept his lord's money in a secret place.

25:19 Now after a long time the lord of those servants comes, and makes up his account with them.

25:20 And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

25:21 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

25:22 And he who had the two talents came and said, Lord, you gave into my care two talents: see, I have got two more.

25:23 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

25:24 And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work:

25:25 And I was in fear, and went away, and put your talent in the earth: here is what is yours.

25:26 But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

25:27 Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?

25:28 Take away, then, his talent and give it to him who has the ten talents.

25:29 For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.

25:30 And put out the servant who is of no profit into the outer dark: there will be weeping and cries of sorrow.

25:31 But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory:

25:32 And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper.

25:33 And he will put the sheep on his right, but the goats on the left.

25:34 Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was:

25:35 For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in;

25:36 I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.

25:37 Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you?

25:38 And when did we see you wandering, and take you in? or without clothing, and give it to you?

25:39 And when did we see you ill, or in prison, and come to you?

25:40 And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me.

25:41 Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels:

25:42 For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me:

25:43 I was wandering, and you took me not in; without clothing, and you gave me no clothing; ill, and in prison, and you came not to me.

25:44 Then will they make answer, saying, Lord, when did we see you in need of food or drink, or wandering, or without clothing, or ill, or in prison, and did not take care of you?

25:45 Then will he make answer to them, saying, Truly I say to you, Because you did it not to the least of these, you did it not to me.

25:46 And these will go away into eternal punishment; but the upright into eternal life.

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Matthew 04

Sat, 03/13/2010 - 05:34

Iisus Hristos

4:1 Then Jesus was sent by the Spirit into the waste land to be tested by the Evil One.

4:2 And after going without food for forty days and forty nights, he was in need of it.

4:3 And the Evil One came and said to him, If you are the Son of God, give the word for these stones to become bread.

4:4 But he made answer and said, It is in the Writings, Bread is not man's only need, but every word which comes out of the mouth of God.

4:5 Then the Evil One took him to the holy town; and he put him on the highest point of the Temple and said to him,

4:6 If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.

4:7 Jesus said to him, Again it is in the Writings, You may not put the Lord your God to the test.

4:8 Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them;

4:9 And he said to him, All these things will I give you, if you will go down on your face and give me worship.

4:10 Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only.

4:11 Then the Evil One went away from him, and angels came and took care of him.

4:12 Now when it came to his ears that John had been put in prison, he went away to Galilee;

4:13 And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:

4:14 So that the word of the prophet Isaiah might come true,

4:15 The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,

4:16 The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.

4:17 From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.

4:18 And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

4:19 And he said to them, Come after me, and I will make you fishers of men.

4:20 And straight away they let go the nets and went after him.

4:21 And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.

4:22 And they went straight from the boat and their father and came after him.

4:23 And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people.

4:24 And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.

4:25 And there went after him great numbers from Galilee and Decapolis and Jerusalem and Judaea and from the other side of Jordan.

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Mark 09

Sat, 03/13/2010 - 05:32

Neamt

9:1 And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power.

9:2 And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

9:3 And his clothing became shining, very white, as no cleaner on earth would make it.

9:4 And there came before them Elijah with Moses, and they were talking with Jesus.

9:5 And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

9:6 Because he was not certain what to say, for they were in great fear.

9:7 And a cloud came over them; and a voice came out of the cloud, saying, This is my dearly loved Son, give ear to him.

9:8 And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.

9:9 And while they were coming down from the mountain, he gave them orders not to give word to any man of the things they had seen, till the Son of man had come back from the dead.

9:10 And they kept the saying, questioning among themselves what the coming back from the dead might be.

9:11 And they put a question to him, saying, Why do the scribes say that Elijah has to come first?

9:12 And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

9:13 But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

9:14 And when they came to the disciples, they saw a great mass of people about them, and scribes questioning them.

9:15 And straight away all the people, when they saw him, were full of wonder, and running to him, gave him worship.

9:16 And he said, What are you questioning them about?

9:17 And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking;

9:18 And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.

9:19 And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me.

9:20 And they took him to him: and when he saw him, the spirit in him straight away became violent; and he went down on the earth, rolling about and streaming at the lips.

9:21 And Jesus questioning the father said, How long has he been like this? And he said, From a child.

9:22 And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

9:23 And Jesus said to him, If you are able! All things are possible to him who has faith.

9:24 Straight away the father of the child gave a cry, saying, I have faith; make my feeble faith stronger.

9:25 And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

9:26 And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead.

9:27 But Jesus took him by the hand, lifting him up; and he got up.

9:28 And when he had gone into the house, his disciples said to him privately, Why were we unable to send it out?

9:29 And he said to them, Nothing will make this sort come out but prayer.

9:30 And they went out from there, through Galilee; and it was his desire that no man might have knowledge of it;

9:31 For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

9:32 But the saying was not clear to them, and they were in fear of questioning him about it.

9:33 And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?

9:34 But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

9:35 And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

9:36 And he took a little child, and put him in the middle of them; and taking him in his arms, he said to them,

9:37 Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.

9:38 John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us.

9:39 But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me.

9:40 He who is not against us is for us.

9:41 Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.

9:42 And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

9:43 And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

9:44 []

9:45 And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

9:46 []

9:47 And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

9:48 Where their worm is ever living and the fire is not put out.

9:49 Everyone will be salted with fire.

9:50 Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

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Mark 09

Sat, 03/13/2010 - 05:32

Neamt

9:1 And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power.

9:2 And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

9:3 And his clothing became shining, very white, as no cleaner on earth would make it.

9:4 And there came before them Elijah with Moses, and they were talking with Jesus.

9:5 And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

9:6 Because he was not certain what to say, for they were in great fear.

9:7 And a cloud came over them; and a voice came out of the cloud, saying, This is my dearly loved Son, give ear to him.

9:8 And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.

9:9 And while they were coming down from the mountain, he gave them orders not to give word to any man of the things they had seen, till the Son of man had come back from the dead.

9:10 And they kept the saying, questioning among themselves what the coming back from the dead might be.

9:11 And they put a question to him, saying, Why do the scribes say that Elijah has to come first?

9:12 And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

9:13 But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

9:14 And when they came to the disciples, they saw a great mass of people about them, and scribes questioning them.

9:15 And straight away all the people, when they saw him, were full of wonder, and running to him, gave him worship.

9:16 And he said, What are you questioning them about?

9:17 And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking;

9:18 And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.

9:19 And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me.

9:20 And they took him to him: and when he saw him, the spirit in him straight away became violent; and he went down on the earth, rolling about and streaming at the lips.

9:21 And Jesus questioning the father said, How long has he been like this? And he said, From a child.

9:22 And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

9:23 And Jesus said to him, If you are able! All things are possible to him who has faith.

9:24 Straight away the father of the child gave a cry, saying, I have faith; make my feeble faith stronger.

9:25 And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

9:26 And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead.

9:27 But Jesus took him by the hand, lifting him up; and he got up.

9:28 And when he had gone into the house, his disciples said to him privately, Why were we unable to send it out?

9:29 And he said to them, Nothing will make this sort come out but prayer.

9:30 And they went out from there, through Galilee; and it was his desire that no man might have knowledge of it;

9:31 For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

9:32 But the saying was not clear to them, and they were in fear of questioning him about it.

9:33 And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?

9:34 But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

9:35 And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

9:36 And he took a little child, and put him in the middle of them; and taking him in his arms, he said to them,

9:37 Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.

9:38 John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us.

9:39 But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me.

9:40 He who is not against us is for us.

9:41 Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.

9:42 And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

9:43 And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

9:44 []

9:45 And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

9:46 []

9:47 And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

9:48 Where their worm is ever living and the fire is not put out.

9:49 Everyone will be salted with fire.

9:50 Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

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Ephesians 05

Sat, 03/13/2010 - 05:30

Endless love

5:1 Let it then be your desire to be like God, as well-loved children;

5:2 And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.

5:3 But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

5:4 And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise.

5:5 Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

5:6 Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.

5:7 Have no part with such men;

5:8 For you at one time were dark, but now are light in the Lord: let your behaviour be that of children of light

5:9 (Because the fruit of the light is in all righteousness and in everything which is good and true),

5:10 Testing by experience what is well-pleasing to the Lord;

5:11 And have no company with the works of the dark, which give no fruit, but make their true quality clear;

5:12 For the things which are done by them in secret it is shame even to put into words.

5:13 But all things, when their true quality is seen, are made clear by the light: because everything which is made clear is light.

5:14 For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.

5:15 Take care then how you are living, not as unwise, but as wise;

5:16 Making good use of the time, because the days are evil.

5:17 For this reason, then, do not be foolish, but be conscious of the Lord's pleasure.

5:18 And do not take overmuch wine by which one may be overcome, but be full of the Spirit;

5:19 Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord;

5:20 Giving praise at all times for all things in the name of our Lord Jesus Christ, to God, even the Father;

5:21 Letting yourselves be ruled by one another in the fear of Christ.

5:22 Wives, be under the authority of your husbands, as of the Lord.

5:23 For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.

5:24 And as the church is under Christ's authority, so let wives be under the rule of their husbands in all things.

5:25 Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it;

5:26 So that he might make it holy, having made it clean with the washing of water by the word,

5:27 And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.

5:28 Even so it is right for husbands to have love for their wives as for their bodies. He who has love for his wife has love for himself:

5:29 For no man ever had hate for his flesh; but he gives it food and takes care of it, even as Christ does for the church;

5:30 Because we are parts of his body.

5:31 For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh.

5:32 This is a great secret: but my words are about Christ and the church.

5:33 But do you, everyone, have love for his wife, even as for himself; and let the wife see that she has respect for her husband.

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Ephesians 05

Sat, 03/13/2010 - 05:30

Endless love

5:1 Let it then be your desire to be like God, as well-loved children;

5:2 And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.

5:3 But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

5:4 And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise.

5:5 Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

5:6 Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.

5:7 Have no part with such men;

5:8 For you at one time were dark, but now are light in the Lord: let your behaviour be that of children of light

5:9 (Because the fruit of the light is in all righteousness and in everything which is good and true),

5:10 Testing by experience what is well-pleasing to the Lord;

5:11 And have no company with the works of the dark, which give no fruit, but make their true quality clear;

5:12 For the things which are done by them in secret it is shame even to put into words.

5:13 But all things, when their true quality is seen, are made clear by the light: because everything which is made clear is light.

5:14 For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.

5:15 Take care then how you are living, not as unwise, but as wise;

5:16 Making good use of the time, because the days are evil.

5:17 For this reason, then, do not be foolish, but be conscious of the Lord's pleasure.

5:18 And do not take overmuch wine by which one may be overcome, but be full of the Spirit;

5:19 Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord;

5:20 Giving praise at all times for all things in the name of our Lord Jesus Christ, to God, even the Father;

5:21 Letting yourselves be ruled by one another in the fear of Christ.

5:22 Wives, be under the authority of your husbands, as of the Lord.

5:23 For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.

5:24 And as the church is under Christ's authority, so let wives be under the rule of their husbands in all things.

5:25 Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it;

5:26 So that he might make it holy, having made it clean with the washing of water by the word,

5:27 And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.

5:28 Even so it is right for husbands to have love for their wives as for their bodies. He who has love for his wife has love for himself:

5:29 For no man ever had hate for his flesh; but he gives it food and takes care of it, even as Christ does for the church;

5:30 Because we are parts of his body.

5:31 For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh.

5:32 This is a great secret: but my words are about Christ and the church.

5:33 But do you, everyone, have love for his wife, even as for himself; and let the wife see that she has respect for her husband.

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Hebrews 06

Sat, 03/13/2010 - 05:27

Dreptul Avraam

6:1 For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God,

6:2 The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day.

6:3 Now we will do this, if God lets us.

6:4 As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,

6:5 With knowledge of the good word of God, and of the powers of the coming time,

6:6 And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

6:7 For a land, drinking in the frequent rain and producing good plants for those for whom it is worked, has a blessing from God:

6:8 But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

6:9 But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation;

6:10 For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

6:11 And it is our desire that you may all keep the same high purpose in certain hope to the end:

6:12 So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting.

6:13 For when God made his oath to Abraham, because there was no greater oath, he made it by himself,

6:14 Saying, Be certain that I will give you my blessing, and make your numbers very great.

6:15 And so, when he had been waiting calmly for a long time, God's word to him was put into effect.

6:16 For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.

6:17 So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;

6:18 So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

6:19 And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;

6:20 Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.

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Hebrews 06

Sat, 03/13/2010 - 05:27

Dreptul Avraam

6:1 For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God,

6:2 The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day.

6:3 Now we will do this, if God lets us.

6:4 As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,

6:5 With knowledge of the good word of God, and of the powers of the coming time,

6:6 And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

6:7 For a land, drinking in the frequent rain and producing good plants for those for whom it is worked, has a blessing from God:

6:8 But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

6:9 But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation;

6:10 For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

6:11 And it is our desire that you may all keep the same high purpose in certain hope to the end:

6:12 So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting.

6:13 For when God made his oath to Abraham, because there was no greater oath, he made it by himself,

6:14 Saying, Be certain that I will give you my blessing, and make your numbers very great.

6:15 And so, when he had been waiting calmly for a long time, God's word to him was put into effect.

6:16 For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.

6:17 So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;

6:18 So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

6:19 And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;

6:20 Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.

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Examples of letters/Modele de scrisori

Fri, 03/12/2010 - 13:19

Examples of letters

Modele de scrisori

CHARLES BUTTERWORTH LTD

(Furniture Manufacturers)

17 Hill Eoad, Cambridge, 6ZE2DP
Telephone 0694326
Telex Bworth 11233
Fax Bworth 17241

Your ref : MO/AA                   Our ref : PT/RO
Mr M. Cameron
Furniture Dept
Knights Ltd
15 Starcross St                         15 September 1987
LONDON SW1 2BB

Dear Mr Cameron,

We were very pleased to receive your letter in answer to our advertisement for sofas and armchairs and, as requested, enclose a copy of our latest catalogue. A set of. sample materials is being sent under separate cover.

You may be particularly interested in our latest ,,Today” range which is proving very popular with our customers. The sofa is easily converted into a comfortable double-bed and the armchairs are supplied with matching cushions. You will find particulars of our terms in the price-list printed in the catalogue.

We very much look forward to a trial order. It will enable you to see for yourself the high quality of the material and finish.

Yours sincerely,

Paula Taylor
Sales Manager
Enc : 1 catalogue

CHARLES BUTTERWORTH LTD

(Fabricanţi de mobilă)

17 Hill Road, Cambridge, 6ZE2DP
Telefon 0694326
Telex Bworth 11233
Fax Bworth 17241

Ref. dvs: MC/AA               Ref. noastră: PT/RC
Dl M. Cameron
Secţia Mobilă
Knights Ltd
15 Starcross St.                  15 Septembrie 1987
l.ondon Swl 2BB

Dragă Dle. Cameron,

Ne-a făcut deosebită plăcere să primim scrisoarea dumneavoastră ca răspuns la reclama noastră pentru so-fale şi fotolii şi, precum aţi solicitat, vă trimitem alăturat un exemplar din ultimul nostru catalog. Vă trimitem într-un plic separat un set de eşantioane.

Vă interesează probabil în mod special, „Today", seria noastră cea mai recentă care este foarte căutată de clienţii noştri. Sofaua se poate uşor transforma într-un pat dublu comod iar fotoliile sunt livrate împreună cu perne. Veţi afla amănunte privind condiţiile noastre din lista de preţuri tipărită în catalog.

Aşteptăm cu nerăbdare o comandă de probă. Aceasta vă va permite să vă convingeţi singur de înalta calitate. Veţi afla amănunte privind condiţiile noastre/ lista de preţuri tipărită în catalog.

Aşteptăm cu nerăbdare o comandă de probă. Aceasta vă va permite să vă convingeţi singur de înalta calitate a materialului şi finisajului.

A dumneavoastră sinceră,

Paula Taylor
Director Vînzări
Anexe : 1 calalog

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Friendship, a tradition in decline

Fri, 03/12/2010 - 11:43

Friendship

In recent times, some thinkers have postulated that modern friendships have lost the force and importance that they had in antiquity. C. S. Lewis for example, in his The Four Loves, writes:

"To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few 'friends'. But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as 'friendships', show clearly that what they are talking about has very little to do with that Philia which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book."

Likewise, Paul Halsall claims that:

"The intense emotional and affective relationships described in the past as "non-sexual" cannot be said to exist today: modern heterosexual men can be buddies, but unless drunk they cannot touch each other, or regularly sleep together. They cannot affirm that an emotional affective relationship with another man is the centrally important relationship in their lives. It is not going too far, is it, to claim that friendship – if used to translate Greek philia or Latin amicitia – hardly exists among heterosexual men in modern Western society."

Mark McLelland, writing in the Western Buddhist Review under his Buddhist name of Dharmachari Jñanavira (Article), more directly points to homophobia being at the root of a modern decline in the western tradition of friendship:

"Hence, in our cultural context where homosexual desire has for centuries been considered sinful, unnatural and a great evil, the experience of homoerotic desire can be very traumatic for some individuals and severely limit the potential for same-sex friendship. The Danish sociologist Henning Bech, for instance, writes of the anxiety which often accompanies developing intimacy between male friends:
"'The more one has to assure oneself that one's relationship with another man is not homosexual, the more conscious one becomes that it might be, and the more necessary it becomes to protect oneself against it. The result is that friendship gradually becomes impossible.'"

Their opinion that fear of being, or being seen as, homosexual has killed off western man's ability to form close friendships with other men is shared by Japanese psychologist Doi Takeo, who claims that male friendships in American society are fraught with homosexual anxiety and thus homophobia is a limiting factor stopping men from establishing deep friendships with other men.

The suggestion that friendship contains an ineluctable element of erotic desire is not new, but has been advanced by students of friendship ever since the time of the ancient Greeks, where it comes up in the writings of Plato. More recently, the Austrian philosopher Otto Weininger claimed that:

"There is no friendship between men that has not an element of sexuality in it, however little accentuated it may be in the nature of the friendship, and however painful the idea of the sexual element would be. But it is enough to remember that there can be no friendship unless there has been some attraction to draw the men together. Much of the affection, protection, and nepotism between men is due to the presence of unsuspected sexual compatability." (Sex and Character, 1903)

Recent western scholarship in gender theory and feminism concurs, as reflected in the writings of Eve Sedgwick in her The Epistemology of the Closet, and Jonathan Dollimore in his Sexual Dissidence and Cultural Change: Augustine to Wilde, Freud to Foucault.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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Beauty in chess problems

Wed, 03/10/2010 - 16:51

Chess

There are no official standards by which to distinguish a beautiful problem from a poor one, and judgement varies from individual to individual as well as from generation to generation, but modern taste generally recognizes the following elements as being important if a problem is to be regarded as beautiful:

  • The problem position must be legal. That is to say, the diagram must be reachable via a legal chess game which begins from the standard opening position. It is not considered a defect if the diagram can only be reached via a game containing gross blunders. Chess problems, on the whole, are not created for the purpose of practical chess training.

  • The first move of the problem's solution (the key move or key) must be unique. A problem which has two keys is said to be cooked, and would not be published in any magazine. An exception is problems which intentionally have more than one solution, which compliment or contrast each other in some way - this type of problem is particularly common in helpmates.

  • Some would say that, ideally, there should only be one possible white move after every black move, although this is not nearly so important. A choice of white moves other than the first move is a dual. Duals are often excusable if the problem is strong in other regards.

  • The solution should be explicable in terms of a theme or themes, rather than emerging from disjointed calculation. Many of the more common themes have been given names by problemists.

  • The key move of the solution should be unobvious. Obvious moves such as checks, captures, and (in directmates) moves which restrict the movement of the black king, make for bad keys. Keys which deprive the black king of some squares it could move to (flight squares) but at the same time surrender an equal or greater number of flights are acceptable. Key moves which prevent the enemy from playing a checking move are also undesirable, particularly in cases where there is no mate provided after the checking move.

  • Every piece on the board should serve a purpose, either to enable the actual solution, or to exclude alternative solutions. Extra units should not be added to create "red herrings" (this is called dressing the board), except in rare cases where this is part of the theme. If the theme can be shown with fewer total units, it should be.

  • The problem should exhibit economy of moves. If the theme can be shown in fewer moves, it should be.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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Nepeta

Tue, 03/09/2010 - 09:11
Nepeta image-preview " title="Nepeta curviflora" alt="Nepeta curviflora" src="http://www.sfetcu.com/sites/default/files/images/Nepeta_curviflora.preview.jpg" />
  Nepeta curviflora Scientific classification Kingdom: Plantae
  Division: Magnoliophyta
  Class: Magnoliopsida
  Order: Lamiales
  Family: Lamiaceae
  Genus: Nepeta
    Species See text.

Nepeta is a genus of about 250 species of flowering plants in the family Lamiaceae. The members of this family are known as catnips or catmints.

The genus is native to Europe, Asia and Africa, with the highest species diversity in the Mediterranean region east to China. Most of the species are herbaceous perennial plants, but some are annuals. They have sturdy stems with opposite heart-shaped, green to greyish-green leaves. The flowers are white, blue, pink or lilac and occur in several clusters toward the tip of the stems.

Nepeta cataria Nepeta cataria flowers

Nepeta cataria (Catnip, True Catnip, Catmint or Field Balm) is a 50–100 cm tall herb resembling mint in appearance, with greyish-green leaves; the flowers are white, finely spotted with purple. It has been introduced to many countries, and is now a widespread weed in some areas, including the United States. A lemon-scented cultivar, N. cataria 'Citriodora' looks exactly like true catnip, but has the scent of, and can be used like Lemon balm.

Nepeta grandiflora (Giant Catmint or Caucasus Catmint) is lusher than true catnip, and has dark green leaves and dark blue, almost purple flowers.

Nepeta × faassenii (N. racemosa × N. nepetella; Faassen's Nepeta or Faassen's Catnip) is mostly grown as an ornamental plant. This hybrid is far smaller than either of above, and is almost a ground cover. It has with greyish-green leaves and light purple flowers.

Some Dracocephalum, Glechoma and Calamintha species were formerly classified in Nepeta.

Effects on cats

Catnip and catmints are mainly known for, and named after, the effects they have on cats, particularly domestic cats. Approximately two thirds of cats are susceptible to the effects of catnip, as the phenomenon is hereditary.

Catnip contains nepetalactone, a terpene, that is thought to mimic feline sex pheromones. Cats detect it through their vomeronasal organs. When cats sense the bruised leaves or stems of catnip, they will rub in it, roll over it, paw at it, chew it, lick it, leap about, then purr loudly, growl, and meow. This reaction only lasts for several minutes before the cat loses interest. It takes up to two hours for the cat to "reset" and then it can come back to the catnip and have the same response as before. Young kittens and older cats are less likely to have a reaction to catnip but big cats, such as tigers, seem to be extremely sensitive to it.

Cat owners do not need to worry about allowing their cats access to catnip because there are, for the most part, no negative side effects to it. However, some cats become overly excited when exposed to catnip, and so aging cats with heart troubles should not be given catnip.

Other plants that also have this effect on cats include Valerian and plants that contain actinidine or dihydroactinidiolide (Smith, 2005).

At least three species attract cats, Nepeta cataria, N. grandiflora and N. × faassenii, but most other species have not been tested. Of these, both true catnip and Faassen's catnip have a sharp, biting taste, while the taste of giant catmint is bland.

References and links

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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Tsoureki

Mon, 03/08/2010 - 21:17

Paskalya coregi The Albanian panaret.

Τσουρέκι/λαμβροψομο: symbolizing the resurrection of Christ. Tsoureki is the Greek word for its Turkish derived word which means "that which is kneaded". The Greek word Lambropsomo is a combination of two words: lambro (Greek: λαμβρο) which means "bright light"; and psomo (Greek: ψομο) which means bread: lambropsomo translates to shining-bread or the epiphany-bread, representing the light given to Christians by Christ's resurrection and the passing over from what we are to what Rison Lord wants us to be: "partakers of divine nature". This braided bread can be shaped either into a circle or into two large braids and sprinkled with sesame seeds. It is adorned with beautiful red Easter eggs and sometimes red rosebuds for decorations. The Easter eggs are dyed deep red to represent the blood of Christ, the eggs also represent new life and springtime. It is traditionally eaten during the Resurrection Meal. After 40 days of fasting - as is dictated by the Greek Orthodox Church (but rarely followed as strictly by the general population any longer) - the Easter feast has to begin slowly, with a light meal after the midnight liturgy on Saturday night. The fast is generally broken with magiritsa, an offal-based soup flavored with avgolemono sauce; tsoureki, the fluffy, egg-laden Easter bread, salad and a bowl of red dyed eggs. Greeks have a custom when it comes to the eggs: they crack them one-to-one. Whosever egg remains in tact, supposedly has good luck in the ensuing year.

This bread recipe was traditionally prepared with an essence drawn from the seeds of Mediterranean wild cherries, called makhlepi, (Greek: μαχλέπι), which makes the kitchen smell delicious. The kernels of the makhlepi cherry spice are loved for specialties like tsoureki, but some people at times may elect to prepare this beautiful bread without the seed essence. Besides mahaleb kernels, the bread can be flavoured with mastic, the resin from Pistacia lentiscus var; chia which is used only in Greek cuisine. In more recent years, vanilla-scented tsoureki has also become quite popular. Sometime tsoureki is used as gifts for special occasion, for instance, it can be given as an Easter gift from children to their godparents.

Recipe Cook Time: 30 minutes Ingredients:
  • 12 cups of flour
  • 3 tablespoons of active dry yeast
  • 1 cup of melted butter
  • 1 cup + 1 tablespoon of sugar
  • 6 eggs
  • 1/2 tablespoon of mahlab (or crushed aniseed, or vanilla extract) + 2 cups of water
  • 2-3 pieces of mastic, crushed with 1/4 teaspoon of sugar (or grated peel of 1 orange)
  • 1 cup of lukewarm milk
  • 3/4 teaspoon of sea salt
  • egg wash - 1 egg lightly beaten with 1 tablespoon of water
  • sesame seeds or blanched sliced almonds (optional)
  • hard boiled dyed red eggs (optional)
Preparation:

Dissolve the yeast in lukewarm milk. Add a few spoonfuls of flour to make a paste. Cover and set aside in a warm place to rise.

In a bowl, combine 10 cups of the flour and salt, and add melted butter. Boil mahlab (mahlepi) in 2 cups of water, strain, and add the liquid to the flour. (Alternatively, add 1 teaspoon of mahlepi or other flavoring + 2 cups of liquid - 1 cup each of orange juice, milk or water.)

Add the eggs, mastic, sugar, and the risen yeast mixture. On a floured surface or in a mixer, knead the mixture well, adding in remaining flour until it becomes a malleable dough, about 15-20 minutes (or 10 minutes with a mixer). Cover and allow to rise in a warm place until doubled in bulk (1 1/2 - 2 hours).

Punch down the dough and create shapes:

    Braids: Form 12 or 15 ropes, each about 15 inches long. Braid sets of 3 ropes to form loaves, tucking ends in underneath the loaves. For the traditional Easter loaf, tuck one or more red eggs (choose eggs that have no cracks) into the braids.

    Twists (photo): Shape into ropes 20-24 inches long. Fold each rope in half and twist gently.. Tuck a red egg into the top of the twist.

    Other shapes: They can also be shaped into round loaves, rings, or shapes of your choice.

Place the loaves on greased cookie sheets or baking pans, cover, and allow to rise in a warm place until doubled in bulk. Brush with egg wash.

Preheat oven to 350°F (175°C).

(Optional) Sprinkle with sugar, sesame seeds, or blanched almond slices.

Bake at 350°F (175°C) for 30 minutes or until golden brown. (Tap on the bottom; they should sound hollow.) Cool for 5 minutes, then move to racks to cool completely.

Yield: 4 to 6 loaves

Links

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia.

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